Thorongil, alias Aragorn, part 6
In the Appendix A account of Thorongil/Aragorn, the statement that the latter was not “holding himself higher than the servant of his [Denethor’s] father” is evocative of the Apostle Paul’s discussion of the kenosis (“self-emptying”) of Christ in Philippians 2:5-11:
“Let this mind be be in you, which was also in Christ Jesus:Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name:That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”
We’ve already noted Aragorn’s kenosis in The Lord of the Rings in his being the suffering servant, “despised and rejected” (Isaiah 53), in Bree, but we might also mention here his entering his kingdom (Gondor) through his own act of “obedience unto death” (following the Paths of the Dead), as well as his camping outside Minas Tirith as a stranger even after bringing victory and healing to the city (cp. Hebrews 13:12). Like Christ, Aragorn becomes a king only after first becoming an obedient and dying servant.
Thorongil, alias Aragorn, part 5
Again, from Appendix A of The Return of the King:
Denethor II was a proud man, tall, valiant, and more kingly than any man that had appeared in Gondor for many lives of men; and he was wise also, and far-sighted, and learned in lore. Indeed he was as like to Thorongil as to one of nearest kin, and yet was ever placed second to the stranger in the hearts of men and the esteem of his father. At the time many thought that Thorongil had departed before his rival became his master; though indeed Thorongil had never himself vied with Denethor, nor held himself higher than the servant of his father. And in one matter only were their counsels to the Steward at variance: Thorongil often warned Ecthelion not to put trust in Saruman the White in Isengard, but to welcome rather Gandalf the Grey. But there was little love between Denethor and Gandalf; and after the days of Ecthelion there was less welcome for the Grey Pilgrim in Minas Tirith. Therefore later, when all was made clear, many believed that Denethor, who was subtle in mind and looked further and deeper than other men of his day, had discovered who this stranger Thorongil in truth was, and suspected that he and Mithrandir designed to supplant him.
The mimetic rivalry of Denethor towards Thorongil/Aragorn calls to mind the many instances of fraternal conflict throughout Scripture: Cain and Abel, Abraham and Lot, Ishmael and Isaac, Jacob and Esau, Joseph and his brothers, Saul and David. It’s a pattern that culminates in the “envy” the Pilot observes in the Jewish leaders who hand Jesus over to be crucified. The Appendix A account of Denethor’s rivalry with Thorongil also sets into even sharper relief the very different response of Denethor’s son, Faramir, to Aragorn, calling to mind Jonathan’s willing acquiescence to David in the Book of Samuel and John the Baptist’s preference of Jesus’s person and ministry over his own in the Gospels.