In his essay “On Fairy-Stories,” Tolkien identifies the second of the four primary functions of the fairy story genre as that of “Recovery.” He writes:
we need recovery. We should look at green again, and be startled anew (but not blinded) by blue and yellow and red. We should meet the centaur and the dragon, and then perhaps suddenly behold, like the ancient shepherds, sheep, and dogs, and horses— and wolves. This recovery fairy-stories help us to make. In that sense only a taste for them may make us, or keep us, childish.
Recovery (which includes return and renewal of health) is a re-gaining—regaining of a clear view. I do not say “seeing things as they are” and involve myself with the philosophers, though I might venture to say “seeing things as we are (or were) meant to see them”—as things apart from ourselves. We need, in any case, to clean our windows; so that the things seen clearly may be freed from the drab blur of triteness or familiarity—from possessiveness. Of all faces those of our familiares are the ones both most difficult to play fantastic tricks with, and most difficult really to see with fresh attention, perceiving their likeness and unlikeness: that they are faces, and yet unique faces. This triteness is really the penalty of “appropriation”: the things that are trite, or (in a bad sense) familiar, are the things that we have appropriated, legally or mentally. We say we know them. They have become like the things which once attracted us by their glitter, or their colour, or their shape, and we laid hands on them, and then locked them in our hoard, acquired them, and acquiring ceased to look at them.
Immediately following this, Tolkien gives the example of Chestertonian Fantasy in particular, or “Mooreeffoc.” Mooreeffoc itself, he says, is a “fantastic word,” for it is one that
could be seen written up in every town in this land. It is Coffee-room, viewed from the inside through a glass door, as it was seen by Dickens on a dark London day; and it was used by Chesterton to denote the queerness of things that have become trite, when they are seen suddenly from a new angle.
One of the ways, accordingly that this act of Recovery is principally achieved is through what Tolkien identifies as the first function of fairy stories, namely “Fantasy,” or “that quality of strangeness and wonder” by which the reader is able to be surprised and even startled by old things cast in new and unfamiliar lights.
To come now to Tolkien’s Fellowship of the Ring, in the scene of his arrival at his home in Crickhollow for the first time, Frodo is treated to his own moment of “Recovery” when he is allowed to see his possessions in an entirely new environment.
‘Well, what do you think of it?’ asked Merry coming up the passage. ‘We have done our best in a short time to make it look like home. After all Fatty and I only got here with the last cart-load yesterday.’
Frodo looked round. It did look like home. Many of his own favourite things – or Bilbo’s things (they reminded him sharply of him in their new selling) – were arranged as nearly as possible as they had been at Bag End. It was a pleasant, comfortable, welcoming place; and he found himself wishing that he was really coming here to settle down in quiet retirement. It seemed unfair to have put his friends to all this trouble; and he wondered again how he was going to break the news to them that he must leave them so soon, indeed at once. Yet that would have to be done that very night, before they all went to bed.
‘It’s delightful!’ he said with an effort. ‘I hardly feel that I have moved at all.’
“We need, in any case, to clean our windows; so that the things seen clearly may be freed from the drab blur of triteness or familiarity—from possessiveness.”
And possessiveness is a leading fault of certain characters in his myth. As well as being often brought to mind in TLOTR.