Consuming Sons: The Nihilism of Fëanor and Denethor, part 2
The statement that Fëanor loved his father even more than the “peerless works of his hands”—an oblique and hence, again, possibly ironic reference to the Silmarils—leads us to the next great exploitative relationship of Fëanor. Although not exactly “consumed” by Fëanor, the Silmarils are nonetheless by him “locked in the deep chambers of his hoard.” In this we have echoed the almost identical expression Tolkien uses in his essay “On Fairy-Stories” to describe the effect familiarity and possessiveness have in stifling the otherwise marvelousness and wondrousness of the things of our everyday experience. As Tolkien describes them, things have been made to suffer the “drab blur of triteness” that is “really the penalty of ‘appropriation.’” They are “things that we have appropriated, legally or mentally. We say we know them. They have become like the things which once attracted us by their glitter, or their colour, or their shape, and we laid hands on them, and then locked them in our hoard, acquired them, and acquiring ceased to look at them” (emphasis added). Through Fëanor’s possessive love and admiration for “these things that he himself had made,” accordingly, Tolkien’s purpose in part seems to be to symbolize the kind of greedy, “consuming” mentality that must eventually suffocate or suppress the very beauty and allure that the Silmarils represent and embody.
That Fëanor’s attitude towards the light of the Silmarils is, finally, (like Ungoliant’s) ultimately a devouring rather than ennobling and freeing one may be seen in his refusal, after the attack of Melkor and Ungoliant, to sacrifice the Silmarils so that the Trees of Valinor, the source of the Silmarils’ own light, might be healed and their light restored. For Fëanor, what is of value in the Silmarils is apparently not their light per se (otherwise he presumably would be more solicitous for the good of the Trees from which their light came), but the fact that the Silmarils are his. Thus, in his very possessiveness Fëanor himself has effectively denied them their fantastical “otherness” and independence from himself and so reduced the Silmarils to something less than what they truly are and meant to be.